May 30, 2015

My Nepal Diary - VI - Street Museum

My Nepal Diary - VI 


Street Museum 
 Nepal


Graphite or whatever you can say - Painting on the wall. 

Nepal Street is very vibrant in its art form - historical to contemporary.  The street becomes a form of contemporary expression in contrast to the historical remains. The history and the graphite are imbedded, creating a language of its own. As we know the form of graphite is used as a political expression and same applied for tattoos, though now it can be a fashion statement, which could be political by its own mean, but when it becomes consumer then it just remains as a design. In this pahadi region you see a mix or contrast of Hindu/Buddhist ritualistic beliefs and the Rock music/Tattoos/Graphite in its extreme form. 

In one hand they still believe in kumari pratha and also you see a huge graphite campaign against girl child sexual abuse. No one talks about the issue, because it relates to culture and so called tradition. Politicians believe that change means political change, but no-one talks about the modernization of culture and tradition. The contrast also remains in the political ideologies but even in these contrasting ideologies no one touches the sentiments of the religious believes which allow the people to continue this unnatural pratha. As in this last disaster nothing happened to the kumari ghar, which means the pratha, remains as a powerful belief and many girls will be sacrificed in the coming decades. 

Focusing back to the street and historical art you might get surprised in the contemporary art world, when this is translated onto the canvas - the language, the site, the view is a total disaster - and many don’t understand the difference in language. The language of site specific and the political charged expressions have its own place and time and it has to be under an unknown identity. As soon as you start giving it a meaning or an identity and start removing the contrast, you are actually removing not extracting the essence. 

Hoping now this region will again start producing some artist with fire – it is been a gap of many decades where we see artist are burdened under the powerful dominating history – exactly like Rome. 


The Street
 







The Windows





In the Mountains 



 

 On the Road

 





And...



May 29, 2015

My Nepal Diary - V - One week before

 My Nepal Diary - V

One week before
Bhaktapur and Patan

-->Normally I visit these places after the Trek - I am not sure what made me visit before the trek-- should I consider myself lucky again? My dream of staying in Bhaktapur working in that paper factory, having that buff momo’s and....list continues….
When we visited the town The Gods (Of all the Bhaktapur temples) where out in the street painting the town red.... "just a week back" blessed each house and street and gali and people ---- still the worst affected place. I hope people start thinking and come out of blind beliefs and fear. 

Many are happy nothing has happened to few main temple shrines or the gods so will they be considered the most powerful?– but my argument is what is the use if the bhakts are not there– what will gods do alone sitting there and waiting for what kind of bhakti

Anyways I went to Bhaktapur and Patan this time to collect some images for my only planet. So this time I went around finding places which where less visited. 














The most remarkable feature of the town of Patan is its four Ashoka Stupas that are testimony to an ancient architectural tradition. The historians have agreed that these Stupas might have been erected in connection with the foundation of Patan towards the end of the 4th century AD. Few say Askokas daughter Charumati constructed it, and some say Ashoka visited this place with his daughter Charumati and build these Stupas.


LAGAN THURA - SOUTHERN STUPA





TETA THURA - EASTERN STUPA



PUCHO THURA - WESTERN STUPA


IBAHI THURA - NORTHERN STUPA





May 27, 2015

My Nepal Diary - IV - How to make a Chorten

My Nepal Diary - IV

How to make a Chorten
Mui La pass
This is a high pass just above a Monastery called Ghar Gompa which nestles in the cliffs below- in the distance the snows are Tibet - info by Sujoy Das
One more date to remember 25th April.
Now it is more than one month and still I am restless and clueless. Not sure what I am unto. Should I start working? Or just watch films, sleep, eat apus (alphonso) - and chilled beer.


Waited and saved money for almost 3 years for one visit to the Mustang the forbidden kingdom. Anyways we had already thought when we reach the highest pass we will remember friends who left us by making a Chorten and latter go to Ghar Gompa and light a candle for safe easy journey to our close ones who are suffering. (In the name of our dear friends we also had the khukri rum)


After Ghar Gompa visit - our journey continued to Lo. After reaching Lo - we visited a Stupa (Chorten) inside a cave which was in the school complex. 

This story was told to us by a local painter: Pajang Gurung of Lo Manthang art gallery
*will narrate his story in one of my coming episode.

This is a Chorten of a monk whose body is kept inside the sputa as relics. This Monk had said anyone visits him (stupa) they will never dream any bad dreams. 

After 10 mins we came out of this cave and everyone knows the whole nation faced with the worst bad dream. The good wishes of the monk or the making of neither the Chorten nor the candle nor the rum helped us stop the nature. It is so Zen.